2 Chronicles 10:2

Authorized King James Version

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And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.

Original Language Analysis

וַיְהִ֞י H1961
וַיְהִ֞י
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּשְׁמֹ֨עַ heard H8085
כִּשְׁמֹ֨עַ heard
Strong's: H8085
Word #: 2 of 15
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יָֽרָבְעָ֖ם And it came to pass when Jeroboam H3379
יָֽרָבְעָ֖ם And it came to pass when Jeroboam
Strong's: H3379
Word #: 3 of 15
jarobam, the name of two israelite kings
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 4 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
נְבָט֙ of Nebat H5028
נְבָט֙ of Nebat
Strong's: H5028
Word #: 5 of 15
nebat, the father of jeroboam i
וְה֣וּא H1931
וְה֣וּא
Strong's: H1931
Word #: 6 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מִמִּצְרָֽיִם׃ out of Egypt H4714
מִמִּצְרָֽיִם׃ out of Egypt
Strong's: H4714
Word #: 7 of 15
mitsrajim, i.e., upper and lower egypt
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 8 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּרַ֔ח whither he had fled H1272
בָּרַ֔ח whither he had fled
Strong's: H1272
Word #: 9 of 15
to bolt, i.e., figuratively, to flee suddenly
מִפְּנֵ֖י from the presence H6440
מִפְּנֵ֖י from the presence
Strong's: H6440
Word #: 10 of 15
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שְׁלֹמֹ֣ה of Solomon H8010
שְׁלֹמֹ֣ה of Solomon
Strong's: H8010
Word #: 11 of 15
shelomah, david's successor
הַמֶּ֑לֶךְ the king H4428
הַמֶּ֑לֶךְ the king
Strong's: H4428
Word #: 12 of 15
a king
וַיָּ֥שָׁב returned H7725
וַיָּ֥שָׁב returned
Strong's: H7725
Word #: 13 of 15
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יָֽרָבְעָ֖ם And it came to pass when Jeroboam H3379
יָֽרָבְעָ֖ם And it came to pass when Jeroboam
Strong's: H3379
Word #: 14 of 15
jarobam, the name of two israelite kings
מִמִּצְרָֽיִם׃ out of Egypt H4714
מִמִּצְרָֽיִם׃ out of Egypt
Strong's: H4714
Word #: 15 of 15
mitsrajim, i.e., upper and lower egypt

Analysis & Commentary

And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.

This verse is part of the narrative of Judah's kings, specifically addressing Foolish leadership rejecting wise counsel. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection